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More than any
other black folk-blues artist of his time, Leadbelly helped expose
his race's vast musical riches to white America, and, in the process,
helped preserve a folk legacy that has become a significant part
of this nation's musical treasury. Leadbelly was not a blues singer
in the traditional sense; he was, rather,more of a songster, that
is, one who played blues, spirituals, pop, and prison songs, as
well as dance tunes and folk ballads. That many of his songs carried
a blues spirit could be traced back to the days when Leadbelly learned
about the blues from seminal Texas bluesman Blind Lemon Jefferson.
But Leadbelly's greatest contribution to American music was in the
folk field. Leadbelly classics such as "Goodnight Irene," "The Midnight
Special," "Rock Island Line,""Cotton Fields," and "Bring Me a Little
Water, Sylvie" all contain black folk elements that many prewar
bluesmen shunned, at least in the recording studio.
Leadbelly certainly
led the life of a bluesman. Born and raised in rural Louisiana to
hardworking sharecropper parents, he left home as a youth and wandered
through Louisiana and East Texas. Though little is known about Leadbelly's
early life-he rarely spoke of those days-it is assumed that sometime
around 1915he met Blind Lemon Jefferson and worked and traveled
with the legendary bluesman. By this time, Leadbelly (who played
guitar, mandolin, piano, and accordion)had settled on the twelve-string
guitar as his instrument of choice. He had probably heard the guitar's
rich, ringing sound from Mexican musicians who often played in Texas
saloons and bordellos. Leadbelly also developed a wonderfully rhythmic
guitar style in which he imitated the walking bass figures commonly
employed by barrelhouse piano players on Fannin Street, the most
celebrated street in Shreveport's red-light district, where Leadbelly
was known to have worked in his early years.
A large, muscular
man who had an explosive temper, Leadbelly had frequent run-ins
with the law. The worst occurred in 1917 when he killed a man in
Texas,was convicted of murder, and sentenced to a thirty-year prison
term at the Huntsville Prison Farm. Six years were added to the
sentence when he tried to escape.Yet Leadbelly was a shrewd prisoner.
He used his musical talent to avoid harsh work details and, incredibly,
was able to wrangle a pardon from Texas governor Pat Neff in 1925
after he composed and sang a tune for him pleading for freedom.
Leadbelly returned to the Lake Caddo district of Louisiana where
he had been raised. But in 1930 he was arrested again, this time
for assault with intent to murder. Leadbelly was sent to the Angola
Prison Farm in Louisiana where, in1933, John and Alan Lomax discovered
him. At Angola to record folk songs sung by prisoners, the Lomaxes
were struck by Leadbelly's powerful voice and rhythmic guitar style
as well as his wide knowledge of black folk songs. Thanks to the
Lomaxes, who petitioned Louisiana governor O.K. Allen to pardon
Leadbelly because of his folk singing resources, Leadbelly secured
his freedom in 1934and went to work for the Lomaxes as a chauffeur
and occasional performer.
A year later,
Leadbelly had taken a second wife and settled in New York City,where
he became a favorite among left-leaning white folksingers of the
1930s.Leadbelly became friends and musical partners with Woody Guthrie
and Pete Seeger as well as black bluesmen Sonny Terry and Brownie
McGhee. With them he performed at hootenannies and union halls,
often in support of left-wing causes. That Leadbelly got involved
with politics and remained for the rest of his days in New York,
separated him from his rural Southern roots, and he thus forsook
the chance to build a loyal black audience for his many recordings.
From1934 to his death in 1949, Leadbelly recorded for the Library
of Congress and Folkways Records as well as other labels. Though
his recordings were powerful examples of black folk music, what
few were sold most likely went to white listeners.
Leadbelly did
not, however, concern himself with just black folk music. Influenced
by Guthrie and the other New York-based folksingers, Leadbelly wrote
songs such as "Bourgeois Blues" and "Scottsboro Boys" that carried
strong political messages. Despite his stature among white folksingers
of the l930s andl940s, Leadbelly made little money. He and his wife
lived constantly on the brink of poverty.
In 1949, after
an unsuccessful trip to Paris where he had hoped to build a European
following, Leadbelly was diagnosed as suffering from Lou Gehrig's
disease, a sickness that destroys the muscular system. He died from
the disease later that year. Ironically, in 1950, the Weavers, a
folk group led by Pete Seeger,recorded Leadbelly's "Good Night Irene."
The song went to number 1 on Billboard's pop charts. Since then
a number of artists and rock groups have recorded Leadbelly songs.
In 1988, Columbia Records released Folkways: A Vision Shared,which
contained renditions of Leadbelly and Woody Guthrie songs by such
artists as Taj Mahal, Brian Wilson, Bruce Springsteen, Sweet Honey
in the Rock, Bob Dylan, and John Mellencamp. The net profits went
to purchase the Folkways record catalog for the Smithsonian Institution.
Leadbelly was inducted into the Blues Foundation's Hall of Fame
in 1986 and the Rock & Roll Hall of Fame in1988 as one of the music
form's chief pioneers.
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